Walvoord's Posttrib
"Varieties" - Plus !
by Dave MacPherson
Since 1976 John Walvoord, in The Blessed Hope and the Tribulation and
The Rapture Question: Revised (hereafter BH and RQR)
and on the Internet, has seen four "distinct" (BH, p. 21)
and "contradictory" (RQR, p. 144) schools of thought within
the posttrib view. (Later I'll show that within Walvoord's own pretrib view the
crucial timing of the rapture has had incredible variety along with
fluctuating Scriptural bases!)
Walvoord focuses on what he says are "major tenets" of the various
posttrib views. He asserts that posttribs are either "classic" or
"semiclassic" or "futurist" or "dispensational."
But he himself undermines his labels, showing that his distinctions aren't all
that different!
Walvoord states that major beliefs of "classic" posttribs include
"any day" imminency, a nonliteral tribulation, and a literal
millennium (BH, pp. 22, 29; RQR, p. 136). Amazingly, he finds
the same three views in the "semiclassic" category!
Re the semiclassic group, he also notes some who see a future tribulation (BH,
p. 36; RQR, p. 139). In fact, he finds the same futurism in three of
the four groups - even though only one is labeled "futurist"!
Walvoord comments that his third ("futurist") group is noted for
belief in a literal future tribulation (BH, p. 18; RQR, p.
142) and a literal millennium (BH, p. 57; RQR, p. 142),
adding that it doesn't embrace "any day" imminency (BH, p.
19; RQR, p. 132).
But his fourth ("dispensational") group has the same non-imminency!
Moreover, tribulational futurism is found in all groups except the first one, and
he admits that a literal millennium is in all four groups!
Walvoord's muddying up of posttrib waters covers up an important fact: that for
1800 years Christians, though disagreeing on tribulational and millennial
matters, never even dreamed of separating the rapture from the final advent and
giving the rapture a "favored coming status"! The real
"varieties" (Walvoord's term) are found in pretrib history
and not only in peripheral items but also in its timing of the rapture
(its lifeblood)!
In 1829 a British group known as the Irvingites, inspired by Lev. 23's order of
feasts, stretched the rapture forward and created a tiny, indeterminate
gap between "stages" - in a posttrib setting.
During the early 1830's other Britishers began seeing a rapture before the 1260
tribulation days of Rev. 12; some based this rapture on Rev. 11's
"witnesses" while others based it on Rev. 12's "man child."
Many have credited John Darby, Plymouth Brethren leader, with the pretrib view.
His first clear pretrib basis, in 1839, was the same "man child." But
Edward Irving had begun using the same symbol for the same purpose eight years
earlier in The Morning Watch, a journal Darby well knew and often
cited!
By the 1870's pretribs had finally stretched their shorter tribulational gap
into a seven-year-long gap featuring a variety of bases: Rev. 3's
"Philadelphia," Rev. 4's "John," or the blank space
between Rev. 3 and Rev. 4!!
The entire tell-all documentation on pretrib's origin and development is in my
recent book The Rapture Plot (300 pgs., 400+ footnotes, 6 appendices,
bibliog., index), obtainable for $20.45 postpaid from Millennium III
Publishers, P. O. Box 928, Simpsonville, SC 29681 USA, and also available from www.armageddonbooks.com.
The Rapture Plot also reveals, for the first time, how one 19th
century British group cleverly stole the pretrib rapture idea away from another
group by means of document changes, plagiarism, etc. - unparalleled revisionism
covered up for more than a century!